Taitan kaisinee viraasat par vishv jeevan.

Brahmaand chamatkaar se bhara hai aur aapako ise dekhane ke lie door jaane kee aavashyakata nahin hai. hamaare saur mandal mein aise chamatkaar hain, saur mandal mein maujood aath grahon mein se ek 10 ka 6 chandrama hai, jisamen se ek sheershak hai bahut kam logon ko pata chalega ki chandrama sheershak ka sabase bada chandrama hai grah aur prthvee ke alaava, neharoo aur samudr kee satah par keval itana divy shareer hai saboot upalabdh hai. vaigyaanik ek baar hamaaree pooree dharatee taitan kee tarah the, isalie jahaan jeevan kee poorn kshamata hai aur bhavishy mein, manushyon ko yahaan bachaaya ja sakata ha.

Taitan kaisinee viraasat par vishv jeevan.

saur mandal taitan ke mahatv se pata chalata hai ki kaee vaigyaanik yah kaha jaata hai ki yah shaitaan ke chaaron or ghoomata nahin hai aur ise prthvee ke chandrama kee tulana mein 1.5 guna adhik grah kee sthiti dee jaanee chaahie, hamaare saur mandal ka doosara sabase bada . tatha. grah budh grah se bada hai taitan vaayumandal kee khoj nahin hai lekin chandrama kee khoj 25 maarch, 1655 ko huee thee jisamen eesaee tha aur vah mishan kaisinee ke baad pauraanik katha ke yoddha taitan ka khitaab nahin de saka agar vahaan hain prthvee kee satah par taitan kee satah par kaee shodh taral shareer se bane meethe shareer kee tarah, yah pata chala hai ki ab tak in meethen nikaayon kee saikilen prthvee par bhee upalabdh hain. yah us tarah aur nitin bhaap bhee hai.


isakee satah par mithun kee badee maatra ka matalab yah nahin hai ki sabhee meethe isakee satah par maujood hain, kaisinee mishan ke dauraan kuchh saboot pae gae hain, isase pata chalata hai ki paanee isakee satah se oopar hai na keval yah balki yah bhee yahaan maujood hai , lekin yah prthvee ke lie ekamaatr samaanata nahin hai. taitan mein, prthvee kee arab registaan keet ret kee dhun maujood theen. keval antar yah hai ki ek maund siliket ve kanon se nahin bane hote hain, lekin thos jame hue paanee se bane hote hain. vaigyaanikon ne kaha ki yah peela 1 se 2 kilomeetar chauda hai aur lagabhag 300 pheet ooncha hai. prthvee kee tarah, taitan bhee teen paraton mein jhooth bol raha hai, jisamen krast maital aur kor risarch ne dikhaaya hai ki unakee kol abhee bhee garv hai aur yah paanee aur amoniya taral roop mein maujood hai, lekin yah ek vishesh baat nahin hai. khitaab mein baarish aankhon ke lie ek taareeph hai. aisa mat maano kyonki hamen yah bataane kee zaroorat hai ki is tarah ke jal chakr saikil prthvee meethen sheershak mein jab meethen satah par hamala karata hai kyonki baarish drshti se pahale mastishk kee gaee thee.

koee nahin jaanata ki is dharatee par kitana jeevan hai.



Hamaaree saur pranaalee, keval prthvee hai jo jeevan ke anukool hai aur ham bahut bhaagyashaalee hain ki hamen is dharatee jaise grah par rahane ka mauka mila hai aur koee bhee nahin jaanata ki is dharatee par kitanee der tak jeevan ek chhota sa vimaan hoga ek pal mein dharatee par poora jeevan le lo, ab tak hamane is brahmaand mein apanee bhauhen phailee hain, isalie hamane dekha hai ki sabhee grah nirjan ho gae hain, hamaare paanee ke dauraan kya hoga jab ek vishaal daayanaasor ek ulkaapind ke saath jabaradast takaraav samaapt kar sakata hai, to kisee any takkar ke baad jameen par jeevan bahaal nahin kiya ja sakata hai?


kya hoga ki achaanak prthvee par sabhee tektonik plet khush nahin hain is maamale mein, yah adhik sambhaavana hogee ki saaree prthvee kee dharatee samudr mein doob jaegee. agar prthvee par koee samasya hai to khatare prthvee par maujoodagee hogee. yadi prthvee par ek baar phir se jeevan samaapt ho gaya hai, to hamaaree saur pranaalee ko tyaag diya jaega aur upagrahon jaisee masheenaree aisee jagah par ghoomatee hai, lekin koee bhee un par kaam nahin karega. ab aap kahenge ki prthvee khud ko doharaatee hai aur aapada ke baad jeevan ke baad, naya jeevan phir se badhane lagega.


kya aapane kabhee socha hai ki yah phir se nae jeevan ke roop mein kitane laakhon saal lagega aur ee kee bhee gaarantee nahin hai ki nae jeevan mein jo utpann hoga, hamaare jaise buddhimaan prajaatiyaan paida hongee. ab aap aaj ke yug ko dekhate hain ki dharatee par milee laakhon prajaatiyon mein se ekamaatr insaan ek aisee prajaati hai jo buddhimaan hai aur udaaharan ke lie aap yah bhee dekh sakate hain ki daayanaasor ke ant ke baad, hamane khuphiya jaanakaaree haasil karane mein laakhon saal bitae, aur samay ke saath yah khuphiya badhega, to aap us monika ko nahin denge, agar hamen pahale koshish nahin karanee chaahie, to hamen pahale koshish nahin karanee chaahie, isake baavajood pooree maanav jaati ke roop mein itanee buddhimaan baithe vilupt hone ke baavajood.

hamaare grah mein kaun ja raha hai.


sundar sundar aur durlabh hamaara ghar hamaara grah prthvee bahut bhaagyashaalee log hai jo hamaare saundary ke grah mein antariksh mein ja rahe hain, ki ham yah dekhane ke lie itane bhaagyashaalee hain ki unakee sundarata ke is grah kee jagah mein kaee baar hain, lekin main aaj aapako dhanyavaad deta hoon sundarata kee sundarata ke lie gaharaee kee jagah ke lie jo ham prthvee ke is ghar mein baithe hain, ham antariksh kee gaharaee mein aage badh rahe hain aur dekhate hain ki hamaara grah kitana sundar aur aakarshak hai. antarraashtreey antariksh steshan maanav jaati se prthvee se satah ke 408 kilomeetar se prthvee kee satah kee is krtrim bhaaree taalika kee sabase badee upalabdhi se bahut door hai.



yah prati ghante 17,000 meel kee gati se mahasoos kiya jaata hai aur varsh 2000 ke is 200 log ab tak jaanch mein shaamil hue hain, jo kalpana chaavala dvaara kiya ja raha hai. araarat aur suneeta viliyam ne 24 ghante 16 raund levee ke prthvee par is antariksh steshan ko bhee shaamil kiya. yah saundary kee dharatee se 408 kilomeetar oopar pradarshit karata hai. chandrama hamaare grah prthvee ka ekamaatr praakrtik upagrah hai 384,400 kilomeetar door, saundary ka chandrama keval raat mein sitaaron ko dekhakar banaaya jaata hai, keval chandrama kee drshti mein andhera hota hai, keval chandrama ke raaste se hota hai, lekin keval 12 yaatra ka sundar chandrama hai prthvee ne bahut kuchh liya hai, lekin apolo kee tasveer se 17 kekyoo 1 9 72 kee prthvee se photo ab tak ke sabhee prasiddh bahaadur hain jo aap apane skrol par dekhate hain.


bloo maarbal naam ka naam is chhavi ko 1 9 68 mein pahalee baar maanav mishan dvaara chitron ko lene se pahale is chhavi ko diya gaya tha ki aap is chhavi ko apane kaam par skreen ke lie dekh sakate hain. mooly ka naam diya gaya hai aur prachalit ka dvaar diya gaya hai.

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