samay yaatra ka saboot samay yaatra ab sambhav hai.

26 maee, 1 9 6 9 ko chandrama se lautane par, isakee gati lagabhag 40000 kilomeetar kee dooree par thee, jisamen 3 log savaar the, haalaanki adhik se adhik gati vaale log banae gae hain, lekin unamen se koee bhee yaatra nahin karata hai agar hamen samay yaatra karana hai to apolo 10 ham 2000 guna adhik gati kee aavashyakata hai aur aisa karake hamen vaastav mein ek vishaal aur bhaaree masheen kee aavashyakata hogee, antariksh yaan kitana bada hona chaahie jisamen badee maatra mein eendhan rakha ja sake.

Samay yaatra ka saboot samay yaatra ab sambhav hai.

Itana paisa banaaya jaana chaahie taaki vah halkee gati tak pahunchane ke lie jeevan kee gati kee gati tak pahunch sake, 6 saal tak isakee aavashyakata hogee jisamen isakee pooree shakti dikhaee degee kyonki yah bahut bhaaree hogee, isakee gati kam ho jaegee, isake saath aap apanee gati tej kar denge aur jald hee vishaal grahon jaise logon tak pahunchane ke lie keval ek saptaah mein badee dooree kee riport karana shuroo kar denge. 2 saalon ke baad, isakee speed lait kee gati aadha raaste tak pahunch jaegee aur saath hee saath hamaaree saur pranaalee 2 saal baad pahunch jaegee, yah prakaash kee gati ko 1 9 pratishat tak badhaegee aur us samay yah hamaare saur mandal ka uchchatam hoga paas ke staar bord prthvee se lagabhag 30 se 11 meel door alpha senchuree paar karenge, aur lagabhag 4 saal baad, yah antariksh shatal yaatra samay shuroo kar dega, yaanee yaatra karane mein samay lagega.

prthvee 2 ghante ke baraabar hogee aur vaahan kee sthiti blaik hol kee tarah hogee lekin isakee oorja ke do saal vyateet karane ke baad bhee isamen bahut kuchh bacha hai, jahaaj gati kee gati se tej hoga isakee gati 99 pratishat aapako bataegee ki prakaash kee gati prati sekand 300000 kilomeetar hai, taaki gati mein is sthaan mein 1 din prthvee ke 1 varsh ke baraabar hoga aur hamaare ekamaatr phoo char ke paksh kee taraph badhane ka ek aur phaayada hoga samay kee gati ko kam karane ke lie, ham apane jeevan mein asaadhaaran dooree nirdhaarit karane mein saksham honge, yaanee, ham apane gaileksee ke ant se keval 80 saal ka samay lenge, tifin hoking ne kaha ki hamaaree yaatra ka asalee hissa hoga ham brahmaand kee baaharee seema ko jaanenge. chuando raigraisab dai la lun ail 26 dai mayo dai 1969, su vailochidad air dai 40000 kilomaitros dai awar ain la quai viajaban 3 vyaktiyon, aunquai sai chraiaron mas y mas pairsonas dai vailochidad, pairo ningun viajo si tainiamos quai viajar, aintollo 10 ham naichaisitamos 2000 vaichais mas vailochidad y, al hachairlo, raialmaintai naichaisitaraimos un maquin grandai y paisad, chuan grandai daibairi sair la navai aispachial ain la quai sai puaidai mantainair un gran chantidad dai chombustiblai। sai daibai hachair tanto dinairo par quai puaid alchanzar chasi la vailochidad dai la luz dai la vid par alchanzar la vailochidad dai la luz, sair naichaisario durantai 6 anos ain los quai sai vair su potainchi kul, ya quai sair muy paisad, su vailochidad disminuir, chon aiso achailairaras tu vailochidad y pronto chomainzaras ek riportar graands distanchias ain solo un saiman par llaigar a pairsonas chomo planaitas ainormais।

daispuais dai 2 anos, su vailochidad dai vailochidad dai luz alchanzar la mitad y al mismo tiaimpo nuaistro sistaim solar alchanzar, daispuais dai 2 anos igualar la vailochidad dai la luz hast ail 19 por chiainto y ain aisai momainto ais la mas alt dai nuaistro sistaim solar al taibloro esselar proksimo kroozara alpha senchuree, ek anas 30 e 11 milas dee distensiya de la tiera, vaee yoonos 4 enos maas taarde, is traansabordar espesiyal komenjar el timapo dee vejeje, esee dikir, el timapo dee vejeje. la tiairr taindr un durachion dai 2 horas y la posichion dail vaihichulo sair chomo un agujairo naigro, pairo aun lai quaid muchho, daispuais dai pasar dos annos dai su ainairgi, la navai aistar ain su vailochidad mas rapid, a la vailochidad dai su vailochidad, el 99 por chiainto lai dir quai la vailochidad dai la luz ais dai 300000 kilomaitros por saigundo, por lo quai 1 di ain aistai aispachio ain vailochidad aiqualdr a 1 ano dai tiairr y nuaistro unicho movimiainto hachi ail lado dai la variablai sair otr vaintaj dai raiduchir la vailochidad del tiaimpo, dee kyooee podraimos aistablaichair un distanchi aixtraordinari ain nuaistr vid, ais daichir, tardaraimos solo 80 anos daisdai ail final dai nuaistr galaxi, tiphin hoking deejo kyoo nyoojra vardadera verita dee vejeje sera esa konseseriyo el limit baaharee del yoonivarso.

The time machine.

Taim masheen bakavaas bhar jaegee jisamen vyakti ek nishchit samay ke peechhe rahata hai, lekin ab vaigyaanik bhee is siddhaant par bharosa karate hain. hamane aapake lie ek samaan samay masheen ka saakshy laaya hai jo mukkebaajee mein pet se gaayab ho jaata hai jab bhee 1 99 5 mukkebaajee maich ka puraana veediyo banaaya gaya tha, to sab chup hai kyonki veediyo mein ek vyakti apane smaartaphon ke lie tasveeren dekh raha tha jo sambhav nahin hai kyonki aisa ho sakata hai kyonki smaartaphon us samay se bahut door hai aur saamaany kaimara phon bhee varsh 2000 mein baajaar mein aae the. is veediyo ke baare mein aap beeeph ko niraashaajanak nambar do phutabol maich mein itane samay tak rakh sakate hain yoorop ke laiv prasaaran ka ek vyakti stediyam ke logon kee tulana mein hava se door bhaag raha hai. dikhaen ki koee bhee aadamee itanee tejee se bhaag nahin sakata hai, aur is tarah, andaroonee logon ke kuchh logon ne yah kaha ki baakee samay yaatra ke alaava, baakee ne kaha ki yadi samay yaatra karana hai, to usee tarah, chaarlee kee philm chaipalin kee 1 9 28 kee philm mein ek bahut hee ajeeb cheez dekhee gaee hai.

ek mahila haath mein ek smaartaphon se baat kar rahee thee, jabaki 1 9 28 mein kher ko bhee socha nahin ja sakata tha. kuchh log kahate hain ki unaka bhavishy ek aisee mahila hai jo jaanaboojhakar philm ke andar hai kyonki use pata chalega ki jaalee bhavishy mein jabaran jabaran hogee. yah utsav nahin hoga. isake maadhyam se, vah hamen ek sandesh dena chaahata tha. manochikitsak mein sankhya port trast eeteevee kaaryakram ke dauraan, ek bahut hee vaaky dekhakar aap dekhenge, do log ek-doosare ke baare mein baat kar rahe the aur hava se saikil chaalak nahin jaanate the aisa lagata hai ki kuchh log kahate hain ki yah sirph kaimara kon hai, jisake kaaran saikil chaalak ka pata nahin chala hai, lekin aisa karana sambhav nahin hai, sankhya 510 kee dar pichhale ek se adhik hai, pareshaan karana mushkil hai aur jahaan yah mushkil hai, yah aadamee apane desh ke kaimare se gir gaya jo bahut ajeeb hai. yah kaar nahin jaanata ki yah kahaan se aaya, traiphik chauk ke bagal mein kaar aur usane ise tod diya hai, kuchh log nishchit roop se ajeeb kaimara honge kon kahate hain ki nambar 6 log jo bhavishy mein ek saath aae the, kanot ples, jo daava karate hain ki vahaan hai apane rasoeeghar mein kisee prakaar ka portal taaki ve bhavishy mein chale gae aur ve khud jaanate the ki koee bhee is par vishvaas nahin karega kyonki vah veediyo do aise purush bhee banaaye gaye hain jo veediyo mein dikhaee dete hain aur aashcharyajanak baat yah hai ki donon haathon par ek hee taitoo .

Kahaaniyon ko suna jo vishvaas karana mushkil hai.

samay saaranee ke oopar episod mein, hamane kaee kahaaniyon ko suna jo vishvaas karana mushkil hai, lekin jinake paas unake paas ek hee samay kee yaatra nahin hai, unamen kaee rahasyamay kahaaniyaan aur kahaaniyaan hain jinake baare mein kitane din kie jaane hain, isalie aaj ham ek hain taimatebal ka aap yah jaanakar bhee aashcharyachakit honge ki aap kaun see kahaaniyon ke baare mein bataenge. traidentamain 1 9 54 tokyo havaee adde jaapaan ke tokyo havaee adde par utara jab vyakti us vyakti ke paasaport mein paarit hua jo dot desh se sahee tha, to usake saath koee chhedachhaad nahin huee, to aashchary kee baat kya thee? yah aashchary kee baat thee ki jo vyakti aaya tha vah maanachitr par nahin tha, isaka matalab hai ki 2 naam ka desh kaheen bhee astitv mein nahin tha, isalie us vyakti ko hiraasat mein le jaaya ja sakata hai yah liya gaya tha aur jaanch shuroo huee thee, poochha gaya tha ki kis desh mein yah pahala tha, yah thoda pareshaan tha aur doosara aaya kyonki vyakti ka desh yaanee mujhe dot naamak koee desh nahin mila, phir usane kaha ki vah desh phraans aur spen ke beech kaheen hai, aur ant mein endora naamak desh par ungalee aur kaha ki yah mera desh hai lekin vah vyakti bahut ulajhan mein tha ki usake poore desh ke baad us vyakti ke mutaabik jo aapaka nahin tha, usaka desh 1000 saal tak tha aur mujhe apana desh keval naam dena chaahie tha tab adhikaariyon ko unake kaee yooropeey deshon kee mudra milee. modee pichhale 5 saalon se kaarobaar ke sambandh mein yahaan rahe hain. jahaan se saboot the ki unake paasaport mein lage sabhee deshon ka staind vah kahaan tha, lekin jis kampanee ke saath vah vyavasaay kar raha tha vah bhee vyakt kar raha tha.

us vyakti ke baare mein koee jaanakaaree nahin thee ki us kampanee aur usake kaam se sambandhit sabhee kaanoonee dastaavej maujood the. kal bhee kampanee ke adhikaaree aashcharyachakit the kyonki us hotal mein us kampanee ke baare mein koee jaanakaaree nahin thee. aarakshan ne kaha tha ki unake paas ek bahut achchhee tarah se satyaapit aur likhit parchee thee, lekin hotal ne kaha ki hotal ke kisee bhee vyakti ko paasaport nambar hai draiving laisens dekhakar, usake paas lagabhag sabhee dastaavej the jo dikhaate hain ki matadaan vot desh naam se tha , aur ek jimmedaar naagarik pita ne savaal uthaaya ki unake desh mein koee rivaaj kyon nahin hai aur kyon koee bhee apane desh ke baare mein chintit nahin hai, mujhe ateet mein pata nahin tha aur na hee kisee ne ton naam ke kisee bhee desh ko suna aur na hee ise dekha.

duniya bhar mein yaatra ka samay. yaatra kee kahaaniyon par is baar charcha kee gaee hai lekin kuchh log ise andhavishvaas ka naam dete hain, jabaki kaee log maanate hain ki yaatra is samay sambhav hai. aaj hamaara veediyo is vishay se sambandhit hai. ham keval samay yaatra kee kahaaniyaan bataenge. ve na keval unhen dikhaenge balki unake peechhe apane rahasy ko jaanane ka prayaas karenge, phir ham aisee ghatanaon ko dekhen. phaalkan not, vest haak ne kaha ki unhonne apana bhavishy dekha hai aur agast 2006 mein jab vah apane kishan sinh se paanee bah rahe the, to unake paas unake saboot hain, unake kaaryakram mein keval unhonne ek prakaash dekha jisakee giraavat lekin vah bhavishy kee duniya mein gaya, vah jaanata tha ki vah in cheejon par vishvaas nahin karega, isalie usane ek veediyo banaaya jisamen do haath not ek saath hain aur yadi aap ise dekhate hain, to yah thoda aam lagata hai . yah aashchary kee baat hai ki donon haathon ko not ke sarvashreshth haathon par taitoo banaaya gaya tha, jahaan bhavishy ka taitoo thoda kheencha gaya tha, jabaki abhishek ka taitoo bilkul sahee tha. kaee logon ne hasan par savaal uthae lekin ek saakshaatkaar ke dauraan, unhonne kaha ki vah logon kee soch mein koee phark nahin padata hai aur vah khush hain ki vah apane bhavishy ko poora karenge. 1 99 5 ke mukaabale mein maik taayasan aur eed ke beech bloo mein maiching maich mein, us samay liya gaya veediyo mein yah paaya gaya ki koee us smaartaphon par us maich ko rikord kar raha tha lekin aashchary kee baat yah hai ki us samay smaartaphon ka aavishkaar nahin hua tha aur aavishkaar kaimare ke phon ka bhee 2000 mein kiya gaya tha. veediyo yootyoob aane ke baad, bahut see charcha huee aur kuchh samay baad kool laakhon darshakon ne apane vichaaron ko vyakt karane ke lie kaha ki vah kaheen smaartaphon nahin hai, lekin baat yah sochane ke lie hai ki vah kaimara shiv kya hai agar vah kaimara karata hai taaki vah aadamee tumhaara ho.