Taajamahal, duniya ke saat aashcharyon mein se ek hai.
Taajamahal duniya ke saat aashcharyon mein se taajamahal ko jaana jaata hai, yah pyaar ka prateek hai ki shaahajahaan ne apanee maan mumataaj kee yaad mein banaaya tha, shaayad unakee patnee mumataaj pyaar mein the aur vah kol karate the mumataaj ek chhaaya hai, kyonki shaahajahaan ne yah nirnay liya ki vah apanee shiksha pooree karane se pahale taajamahal ke peechhe ek kaala taajamahal banaayega.
shaahajahaan kee mrtyu ho gaee lekin unakee ichchha mein e shaah ko aurangajeb ko naukaree saumpee gaee. jab shaahajahaan kee mrtyu ho gaee, to aapako ek badee bahas milee jahaan shaahajahaan chaahate the, taajamahal ke peechhe mehataab baag mein daphan kyon nahin kiya gaya tha, yah rang se bahut pareshaan tha kyonki aurangajeb apane pita kee aakhiree ichchha ko poora nahin karana chaahata tha, aurangajeb ne islaam ke klarkiks ka sahaara liya. unhonne klarkiks se poochha ki yadi pita kee ichchha islaam ke khel ko khelana hai phukushim klarkiks ko aurangajeb ke sahee sthaan par nirnay nahin suna jaana chaahie tha, aur kaha ki aisee ichchha ko sveekaar karana islaam ka apamaan hoga. aurangajeb ke anusaar, sainikon ke anusaar, kaala taajamahal 2:00 baje kiya gaya tha, pahalee baar, apane yuddh ke dauraan, usaka shaahee khajaana samaapt hone ke kagaar par tha, aur vah paise kyon kharch nahin karana chaahata tha ek makabara ka nirmaan?
aurangajeb ne tab apane pita kee aakhiree ichchha kee ichchha banaee aur kabhee bhee kaala taajamahal nahin banaaya, lekin jab unhen daphan ka savaal mila, aurangajeb ne kaha ki unake pita apanee patnee se pyaar karate the aur hamesha unake saath rahane ke lie taiyaar the, isalie unakee kabr bhee banaee jaanee chaahie use. baad mein, taajamahal mein, shaahajahaan kee makabara mumataaj ke bagal mein bhee banaee gaee thee, jisake baad shaahajahaan ke chandan ke taaboot ko poore rivaaj ke saath daphanaaya gaya tha aur vahaan daphanaaya gaya tha. shaahajahaan ka kaala taajamahal ka sapana ek sapana ban gaya.
duniya kee vishv prasiddh imaarat taajamahal uttar pradesh raajy agr shahar mein yamuna nadee ke tat par sthit hai, jise shaahajahaan dvaara mathura mein begam mumataaj kee yaad mein banaaya gaya tha, jo saat aashcharyon mein se ek hai taajamahal sangamaramar patthar dvaara nirmit duniya, jisake kaaran, taajamahal kee sundarata chandrama kee raat mein dogunee ho jaatee hai, aisa kaha jaata hai ki taajamahal ke yug mein 20 minat ke rupaye banaane ke lie aap yah jaan sakate hain ki kitana paisa kharch kiya gaya tha, jisake printar ne taajamahal banaaya tha, use apane pyaare haath rakhana pada.
Taajamahal pyaar ka sanket hai jahaan mumataaj.
taajamahal ka yah sangamaramar patthar pyaar ka prateek hai jahaan mumataaj aaj hai, aur aaj pooree duniya jaagarook hai yah kaha jaata hai ki shaahajahaan aur mumataaj ek-doosare se itana gaharaee se pyaar karate the ki ve poochhana nahin chaahate the, lekin ek din tha us samay jab shaahajah mumataaj rog se peedit the, unake prasthaan se pahale, shaahajahaan ne apanee maan mumataaj kee yaad mein taajamahal ka nirmaan kiya tha, jo aaj duniya bhar se shaahajahaan aur mumataaj puraam kee mahima phail raha hai, use apane aadesh, laakhon logon ko yaad dilaata hai taajamahal kee dar se har saal karodon ka daava kiya jaata hai ki paryatak taajamahal mein yahaan aate hain, mumataaj abhee bhee apane aansoo banaate hain.
varg mumataaj ko us kamare mein daphanaaya gaya tha. jahaan mumataaj smaran mein rote hain, lekin hamaare dimaag mein yah savaal uthaata hai ki mrtyu ke baad bhee koee bhee apane premee ke lie mar nahin sakata hai, kya koee sthaaneey logon kee maut ke baad bhee apane premee kee yaad mein dukhee ho sakata hai. aisa kaha jaata hai ki us samay raat, taajamahal kee koee bhee mahila duhkh bahaal kar rahee hai, rone kee aavaaz hai, isalie yah ghatana shaahajahaan kee prem kahaanee se judee huee hai aur mumataaj tee logon ka maanana hai ki unake paas mumataaj nahin hai, jinhonne apane aansuon ko bhee bahaaya aaj apane pyaare shaahajahaan kee yaaden.
aaj ham taajamahal ke daravaaje ke baare mein baat karane ja rahe hain, jise sarakaar daratee hai; aisa maana jaata hai ki taajamahal ka nirmaan varsh 1631 mein shuroo kiya gaya tha aur yah varsh 16 varshon mein poora ho gaya tha aur aaj bhee lakshy ko shodhakarta kaha jaata hai, aur unaka maanana hai ki taajamahal ke tahat ek hajaar se adhik kamare hain, ve maanate hain ki taajamahal itana ooncha hai, yah haar tak bana diya gaya tha ki kisee bhee samay ise kisee ke lie jaana jaata tha, phir isase baahar nikalane ka tareeka bhee banaaya gaya tha aur yah taajamahal ke andar bhee hai, isake neeche ka raasta jo kaheen baahar jaata hai lekin shaahajahaan ke samay ke baad bhee khaan ke neeche ke kamare.
taajamahal band the lekin shodhakartaon ka maanana hai ki chintoo se aay rok dee gaee hai lekin unaka nirmaan kiya gaya tha. puraatatv shodhakartaon ke paas is par alag-alag raay hone ke baad in kamaron ko rokana pada tha, is tathy ke peechhe kya kaaran tha. kuchh ka maanana hai ki maan kee kabr in khaanon mein rakhee jaatee hai aur un gatividhiyon ko aadhikaarik roop se band kar diya jaata hai. yah kiya gaya hai, lekin ise kisee bhee vyakti dvaara pooree tarah se kyon samajha nahin gaya hai, yah kuchh puraatattvavidon aur logon dvaara kaha jaata hai ki isase pahale yah jagah shiv mandir thee aur ise tejo mahaalay kaha jaata hai baad mein use taajamahal ka nirmaan kiya gaya hai, isalie sho taajamahal se bhee puraana hai, lekin ab taajamahal ke vichaaron mein bhee ek nae khoj siddhaant ka saamana karana pad raha hai. kyonki unhen kaee prakaar ke dhan kee pushti huee hai, lekin puraataatvik shaktiyon ka bhee maanana hai ki kaee aitihaasik dastaavej ho sakate hain.
jo log apana itihaas badal sakate hain. insaan kee khoj kee khabar kaaphee aa gaee lekin ve kabhee nahin bhoole, lekin baad mein roka, jo gahara ho gaya, in deevaaron ke peechhe kya hai, jo ant mein sarakaaree bhoomi hai, vahee savaal hamaare dimaag mein uthata hai bhee. aakhirakaar, in daravaaje ke peechhe kya hai, jise sarakaar hamase chhipaana chaahatee hai aur kya vaastav mein aisa kuchh aisa tha jo hamaare itihaas ko badal sakata hai. lekin ek din sachchaee nikal jaegee, kyonki aisa kaha jaata hai ki saty chhupaaya ja sakata hai lekin dabaaya nahin ja sakata hai aur har sachchaee ek ya doosare din ke saamane aatee hai.
Taajamahal, duniya ke saat aashcharyon mein se ek hai.
shaahajahaan kee mrtyu ho gaee lekin unakee ichchha mein e shaah ko aurangajeb ko naukaree saumpee gaee. jab shaahajahaan kee mrtyu ho gaee, to aapako ek badee bahas milee jahaan shaahajahaan chaahate the, taajamahal ke peechhe mehataab baag mein daphan kyon nahin kiya gaya tha, yah rang se bahut pareshaan tha kyonki aurangajeb apane pita kee aakhiree ichchha ko poora nahin karana chaahata tha, aurangajeb ne islaam ke klarkiks ka sahaara liya. unhonne klarkiks se poochha ki yadi pita kee ichchha islaam ke khel ko khelana hai phukushim klarkiks ko aurangajeb ke sahee sthaan par nirnay nahin suna jaana chaahie tha, aur kaha ki aisee ichchha ko sveekaar karana islaam ka apamaan hoga. aurangajeb ke anusaar, sainikon ke anusaar, kaala taajamahal 2:00 baje kiya gaya tha, pahalee baar, apane yuddh ke dauraan, usaka shaahee khajaana samaapt hone ke kagaar par tha, aur vah paise kyon kharch nahin karana chaahata tha ek makabara ka nirmaan?
aurangajeb ne tab apane pita kee aakhiree ichchha kee ichchha banaee aur kabhee bhee kaala taajamahal nahin banaaya, lekin jab unhen daphan ka savaal mila, aurangajeb ne kaha ki unake pita apanee patnee se pyaar karate the aur hamesha unake saath rahane ke lie taiyaar the, isalie unakee kabr bhee banaee jaanee chaahie use. baad mein, taajamahal mein, shaahajahaan kee makabara mumataaj ke bagal mein bhee banaee gaee thee, jisake baad shaahajahaan ke chandan ke taaboot ko poore rivaaj ke saath daphanaaya gaya tha aur vahaan daphanaaya gaya tha. shaahajahaan ka kaala taajamahal ka sapana ek sapana ban gaya.
duniya kee vishv prasiddh imaarat taajamahal uttar pradesh raajy agr shahar mein yamuna nadee ke tat par sthit hai, jise shaahajahaan dvaara mathura mein begam mumataaj kee yaad mein banaaya gaya tha, jo saat aashcharyon mein se ek hai taajamahal sangamaramar patthar dvaara nirmit duniya, jisake kaaran, taajamahal kee sundarata chandrama kee raat mein dogunee ho jaatee hai, aisa kaha jaata hai ki taajamahal ke yug mein 20 minat ke rupaye banaane ke lie aap yah jaan sakate hain ki kitana paisa kharch kiya gaya tha, jisake printar ne taajamahal banaaya tha, use apane pyaare haath rakhana pada.
Taajamahal pyaar ka sanket hai jahaan mumataaj.
taajamahal ka yah sangamaramar patthar pyaar ka prateek hai jahaan mumataaj aaj hai, aur aaj pooree duniya jaagarook hai yah kaha jaata hai ki shaahajahaan aur mumataaj ek-doosare se itana gaharaee se pyaar karate the ki ve poochhana nahin chaahate the, lekin ek din tha us samay jab shaahajah mumataaj rog se peedit the, unake prasthaan se pahale, shaahajahaan ne apanee maan mumataaj kee yaad mein taajamahal ka nirmaan kiya tha, jo aaj duniya bhar se shaahajahaan aur mumataaj puraam kee mahima phail raha hai, use apane aadesh, laakhon logon ko yaad dilaata hai taajamahal kee dar se har saal karodon ka daava kiya jaata hai ki paryatak taajamahal mein yahaan aate hain, mumataaj abhee bhee apane aansoo banaate hain.
varg mumataaj ko us kamare mein daphanaaya gaya tha. jahaan mumataaj smaran mein rote hain, lekin hamaare dimaag mein yah savaal uthaata hai ki mrtyu ke baad bhee koee bhee apane premee ke lie mar nahin sakata hai, kya koee sthaaneey logon kee maut ke baad bhee apane premee kee yaad mein dukhee ho sakata hai. aisa kaha jaata hai ki us samay raat, taajamahal kee koee bhee mahila duhkh bahaal kar rahee hai, rone kee aavaaz hai, isalie yah ghatana shaahajahaan kee prem kahaanee se judee huee hai aur mumataaj tee logon ka maanana hai ki unake paas mumataaj nahin hai, jinhonne apane aansuon ko bhee bahaaya aaj apane pyaare shaahajahaan kee yaaden.
aaj ham taajamahal ke daravaaje ke baare mein baat karane ja rahe hain, jise sarakaar daratee hai; aisa maana jaata hai ki taajamahal ka nirmaan varsh 1631 mein shuroo kiya gaya tha aur yah varsh 16 varshon mein poora ho gaya tha aur aaj bhee lakshy ko shodhakarta kaha jaata hai, aur unaka maanana hai ki taajamahal ke tahat ek hajaar se adhik kamare hain, ve maanate hain ki taajamahal itana ooncha hai, yah haar tak bana diya gaya tha ki kisee bhee samay ise kisee ke lie jaana jaata tha, phir isase baahar nikalane ka tareeka bhee banaaya gaya tha aur yah taajamahal ke andar bhee hai, isake neeche ka raasta jo kaheen baahar jaata hai lekin shaahajahaan ke samay ke baad bhee khaan ke neeche ke kamare.
taajamahal band the lekin shodhakartaon ka maanana hai ki chintoo se aay rok dee gaee hai lekin unaka nirmaan kiya gaya tha. puraatatv shodhakartaon ke paas is par alag-alag raay hone ke baad in kamaron ko rokana pada tha, is tathy ke peechhe kya kaaran tha. kuchh ka maanana hai ki maan kee kabr in khaanon mein rakhee jaatee hai aur un gatividhiyon ko aadhikaarik roop se band kar diya jaata hai. yah kiya gaya hai, lekin ise kisee bhee vyakti dvaara pooree tarah se kyon samajha nahin gaya hai, yah kuchh puraatattvavidon aur logon dvaara kaha jaata hai ki isase pahale yah jagah shiv mandir thee aur ise tejo mahaalay kaha jaata hai baad mein use taajamahal ka nirmaan kiya gaya hai, isalie sho taajamahal se bhee puraana hai, lekin ab taajamahal ke vichaaron mein bhee ek nae khoj siddhaant ka saamana karana pad raha hai. kyonki unhen kaee prakaar ke dhan kee pushti huee hai, lekin puraataatvik shaktiyon ka bhee maanana hai ki kaee aitihaasik dastaavej ho sakate hain.
jo log apana itihaas badal sakate hain. insaan kee khoj kee khabar kaaphee aa gaee lekin ve kabhee nahin bhoole, lekin baad mein roka, jo gahara ho gaya, in deevaaron ke peechhe kya hai, jo ant mein sarakaaree bhoomi hai, vahee savaal hamaare dimaag mein uthata hai bhee. aakhirakaar, in daravaaje ke peechhe kya hai, jise sarakaar hamase chhipaana chaahatee hai aur kya vaastav mein aisa kuchh aisa tha jo hamaare itihaas ko badal sakata hai. lekin ek din sachchaee nikal jaegee, kyonki aisa kaha jaata hai ki saty chhupaaya ja sakata hai lekin dabaaya nahin ja sakata hai aur har sachchaee ek ya doosare din ke saamane aatee hai.
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