yah kaala chhed hamaaree dharatee ko khatm kar dega.

vaigyaanikon ne brahmaand mein ek bahut bada kaala chhed khoja hai. yah 12345678900 se baahar aa raha hai yadi jeevan is blaik hol ke paas hai to mushkil hai to jeevan mushkil hai.

yah kaala chhed hamaaree dharatee ko khatm kar dega.

vaigyaanik ne ek kaala ka pata lagaaya hai jo har din tejee se badh raha hai, daava karata hai ki blaik hol itanee tejee se badh raha hai ki yah pooree aakaashaganga kee tulana mein hajaaron guna adhik ujjval hai, isaka aakaar kuk aur khud ke jitana hee banae rakhane ke lie hai yah har do dinon mein, sooraj itane vishaal print ke saath aata hai; yah ostreliya neshanal yoonivarsitee ke khagolavidon dvaara svayan kaha jaata hai ki is tarah ke kaale chhed saamaany nahin hai kyonki yah keval tabhee ban jaata hai jab brahmaand banata hai, yah prthvee se bilkul door hai. vaigyaanik kahate hain ki yadi yah kaala chhed prthvee ke kareeb tha, to deepak jeevan asambhav hoga. is blaik hol mein badee maatra mein paraabainganee kiranen hain aur yah ek vishaal kaala chhed hai, jo jeevan ko nasht kar deta hai, yah bhee daava karata hai ki deeje ka vishaal kaala chhed hamaare soory kee tulana mein 4218 guna adhik ujjval hai yah ajeeb baat hai ki vaigyaanik khoj inake dvaara chaunk gaee hain aankhen.

unaka anumaan hai ki yah blaik hol anusmaarak utpatti ke dauraan har 10 varshon mein bilkul 1% aakaar ke dauraan banaaya jaana chaahie tha, lekin haal ke varshon mein, isaka aakaar tejee se badh gaya hai, vaigyaanik ne kaha ki yadi yah hamaaree aakaashaganga aakaashaganga mein aata hai, to chandrama bahut ujjval prakaash paida karega, to gaileksee mein yah prakaash hoga ki maujood sabhee any sitaaron kee roshanee is tarah hogee. ostreliyaee neshanal yoonivarsitee kee khagoleey krshi masheen ka kahana hai ki is tarah ka blaik hol vaigyaanikon ko brahmaand kee shuruaat mein vistaar karane mein madad karega, yooropeey antariksh kee blaik hol, haal hee mein jaaree kie gae aankadon kee madad se aankade dikhae gae hain ki blaik hol 12.8 prakaash hai hamaare grah se saal door, jisaka matalab hai ki is kaale chhed ko jalaana.

prakaash kee roshanee hamen 12.8 arab prakaash varsh tak pahunch rahee hai, vaigyaanik ka anumaan hai ki hamaara brahmaand 90000000000 varsh puraana hai, jisake aadhaar par kaha jaata hai ki zebara keval is tarah kee ek badee aakaashaganga ke janm ke dauraan banaaya jaega ek aakaashaganga ka kendr aur itane adhik ujjval kaale chhed ko ek vichaar kaha jaata hai. haal hee mein pata chala ki is vichaar ko kaee rahasyon se dekha ja sakata hai, jisake maadhyam se yah paaya ja sakata hai ki big bee brahmaand ke janm ke turant baad sthiti kaise thee, brahmaand ka janm kaise hua aur arabon varshon ke dauraan yah kaise badal gaya, yah sab kuchh hai aaj

blaik hol ek kaalpanik soch ya saty hai.

blaik hol ek kaalpanik soch ya sachchaee hai, yah kaise banata hai aur agar ham kaale chhed par jaate hain, to do kaale rang aur takaraav nahin hote hain, to aisa hota hai, aisa hota hai ki kolej hota hai lekin in sabhee cheejon ko pahale ham koshish karenge yah jaanane ke lie ki blaik hol kya hai ki blaik hol aisee divy shakti hai jisaka gurutvaakarshan kshetr shaktishaalee hai aur isamen se koee bhee bach nahin sakata hai, yahaan tak ​​ki prakaash ka bhee arth hai ki blaik hol mein ek tarapha sach hai, jise ghatana shahar bhee kaha jaata hai jisamen vastu ek upahaar ho sakatee hai, lekin kuchh bhee oopar nahin aa sakata hai, oopar ya oopar kee sabhee prakaash udaane ko avashoshit kar sakata hai. isaka matalab hai ki yah apanee taraph leta hai aur ise reesaayakal nahin karata hai, jo pratibimbit nahin hota hai, koee pratibimb nahin banaaya jaata hai, aur yahee kaaran hai ki sabhee prakaash blaik hol ke andar hain. ab tak yah kaha gaya hai ki yadi ham isake andar jaate hain, to ham aisee duniya ya kisee any duniya mein pahunchane mein saksham ho sakate hain, yahee kaaran hai ki hamen kaee cheejon ke baare mein pata chal jaega. ek vishaal sitaara mar jaata hai, vah pita hai, phir main isake andar girata hoon, girata aur girata hoon, yah itana sankuchit ho jaata hai aur yah itana bhaaree ho jaata hai ki sab kuchh apane bheetar hee hilana shuroo ho jaata hai. khao gais badhane lagatee hai aur ek kiran chhod deta hai. keval vaigyaanikon ne ise blaik hol naam diya hai, haalaanki isake poorn siddhaant aur usake poore bachche ko samajhana abhee bhee asambhav hai, lekin yadi kriket ek phantaasee hai, to yah bhee ho sakata hai. yah keval ek banaavat hai jo baat karegee ki blaik hol kee vibhinn visheshataon aur vaigyaanikon dvaara kie gae shodh kie gae hain, isalie yah keval ek kaalpanik siddh hai kalpana ke alaava kuchh bhee nahin hai, yaanee ab bhee yah nahin hua hai saabit hua ki vaastav mein antariksh mein blaik hol kee koee ghatana nahin hai, aur na hee yah blaik hol ke baare mein adhik vaigyaanik gyaan pradaan karata hai, lekin ye.

siddhaanton ke peechhe kya hai aur kya ve ek-doosare se mel khaate hain, bhale hee kaale chhed bahut chhote ho sakate hain aur bahut bade ho sakate hain vaigyaanikon ka maanana ​​hai ki chhote kaale chhed ek vastu ke baraabar ho sakate hain aur bade itane bade ho sakate hain ho sakata hai ki soory mein doosara prakaar ka blaik hol na ho jise ham pahale bulaate hain aur supar sandesh yah bhee kaha jaata hai ki in blaik hol ka dravyamaan das laakh sooraj ke dravyamaan ke baraabar hai aur vaigyaanikon ne itana bada khulaasa kiya hai ki har bade gaileksee ke kendr mein, supar mes blaik hol.

blaik hol kya hai?

kya prthvee nasht ho sakatee hai blaik hol blaik hol kya hai? yadi aap blaik hol darj karate hain, to aap kya jeevit rahenge? blaik hol ke baare mein sabhee jaanate hain, agar ham saral bhaasha mein kahate hain, to blaik hol spes mein, gurutvaakarshan kahaan hai ki vahaan se koee bhee bhaag nahin ho sakata hai, yahaan tak ​​ki prakaash bhee nahin hai jab ham parinaam ke baare mein baat karate hain maich, phir ham kah sakate hain ki koee objekt khola nahin ja sakata hai objekt kee adhik ghanatv, isakee gurutvaakarshan aur blaik hol brek daans objekt jitana adhik hota hai, jisamen bahut adhik gurutvaakarshan hota hai, jisake kaaran yah aapakee taraph se prakaash kheenchata hai aur aap jaanate hain ki brahmaand lait yoonivars kee uchchatam gati mein yaatra aapako yah sochana chaahie ki usane abhee kaha hai ki koee bhee vastu blaik hol ban sakatee hai. yadi aap ek vastu itanee chhotee banaate hain ki yah nainomeetar se chhota hai to yah ek blaik hol ban sakata hai jaise ki aap ek matar ka arth banaate hain, to yah blaik hol ban sakata hai. is brahmaand mein is tarah ke kaee sitaare hain ki yadi ham un sitaaron ko prthvee ke aakaar mein aakaar aur aakaar mein la sakate hain, to ve bhee blaik hol ban sakate hain, lekin agar ham aisa karate hain to aisa nahin hota kyonki aisa hota hai pahale se hee jab sitaaron kee maut hotee hai jise ham suparanova kahate hain, to yah apane bheetar mohit hona shuroo kar deta hai aur jo isakee ghanatv hai, yah arjit karana shuroo hota hai aur isaka aakaar bahut chhota hota hai, yah isakee ghanatv aur gurutvaakarshan donon se trigar hota hai, aur gurutvaakarshan kee itanee adhik ghanatv aatee hai. prashn prakaash bahut bachapan vaala ta bindu nahin ho sakata hai jahaan vah staar blaik hol ko parivartit karana shuroo kar deta hai jise singal ledee kaha jaata hai.

 

hindustaan hamaare brahmaand mein dekhakar shaant hai yaanee skreen samaan roop se khataranaak hai. prthvee se, ham mahasoos karate hain ki brahmaand ek khaalee jagah hai jahaan bilkul kuchh bhee nahin hai aur kuchh bhee nahin hai, lekin yah keval prthvee se hee dikhaata hai, vaastav mein, antariksh mein itanee saaree ghatanaen jaise ki aapane prthvee par kabhee nahin dekha hai, ham neeche bas gae hain hamaare grah par hamaare varadaan paryaavaran yaanee maastar ke kaaran. din mein khagol aur tippaniyaan baarish ho rahee hain, aur unake desh par girane ke kaaran paramaanu bam jaise visphot bhee hain, aur kuchh dinon ke bheetar hamaaree dharatee patthar ka ek bada patthar ban jaatee hai, isalie is tarah ke kaee adhikaar komedee hote hain. prthvee se guzaratee hai aur kuchh prthvee se guzaratee hain, lekin hamaaree bhoomi ka maalik hamen bachaata hai aur hava kee gharshan se so nahin jaata hai 2002 mein, naasa ke vaigyaanik ne ab tak ke sabase bade abhinetaon mein se ek ka pata lagaaya tha aur jab us traik ke baad traik kiya gaya, yah pata chala ki vah prthvee ke paas gujarane ja raha tha, aur tab se vaigyaanik par najar rakhee gaee thee aur ab samay aa gaya hai jab yah prthvee ke bahut nikatata se guzar jaega.

is kshudragrah kee lambaee jameen par burj khaleepha kee tulana mein adhik hai, isakee lambaee 1 bindu 7 hai. int, yaani 1.26 kilomeetar, jabaki burj khaleepha bindu 5 meel hai, jo lagabhag 800 meetar ank 104 kilomeetar lamba hai, prati ghante 108,000 kilomeetar se adhik kee gati, yadi is sait ne kisee bhee kaaran se apana tekst badal diya hai aur galatee se ise utara hai to ham saath takkar maarenge, to ham daayanaasor ke saath hue manushyon ke saath samaan honge. ek mod par ham is tarah ke bade kshudragrah aur prthvee se hamaare praaniyon ko rokane mein asaphal rahega, koee ant nahin hoga, lekin vaigyaanik ke anusaar, ab ghabaraahat karane ke lie kuchh bhee nahin hai. soory ke jeevan ke paanee mein, soory jeevan, arth prthvee vastu vibhaag ka arth dhaarapaal chaudharee ne kaha ki 2002 se hamane is par najar rakhee hai, isaka naam 2002 8192 ganana ke mutaabik, yah paas hoga nikatatam grah par 4 pharavaree ke aasapaas, yah sambhaavit roop se hajaaron das estroids kee shrenee mein rakha gaya hai. isase pahale, is shrenee ko hajaaron hajaar se adhik chhaatron ke lie rakha gaya hai. is shrenee mein, vahee kshudragrah rakha jaata hai jo prthvee ke lie khatara saabit ho sakata hai. isake jokhim ke lie kaee aur kaaran ho sakate hain. yah bhee hai