blaik hol se sambandhit kuchh rochak jaanakaaree
soory ke rahasyon ko jaanane aur samajhane ke lie, vaigyaanik kaee saalon se shodh kar rahe hain, haalaanki kaee deshon ne apane upagrahon ko ek dooree par chhod diya hai, lekin bhaarat bhee isamen ek lambee chhalaang lagaane ja raha hai. 2020 tak, bhaarateey antariksh anusandhaan sangathan isaro.
sooraj par aapaka pahala upagrah aadity elbam chhod dega, jo vahaan jaane kee prakriyaon aur atyadhik garmee aur saur hava kee gati ko samajhane mein madad karega. isake saath hee, jaya upagrah aur jvaalaamukheey visphoton ke kaaran jameen par girane vaalee baadhaon ka bhee adhyayan karenge, jisake kaaran shuruaatee sitaare saur upagrahon aur bahaadur logon se apane upagrahon kee raksha karane mein saksham honge, aadity elbam ka bajat 78.53 ka 3 ₹ 2 hai aur aapake saath seks blootooth le jaega, ise soory ke hel orbit mein renj pvaint par rakha jaega, jo prthvee se 1.5 miliyan kilomeetar door hoga, is tarah kee ek sanee aadity elbam gailaree soory par najar rakhegee aur saur grahan ke samay, soory usakee aankhon se gaayab nahin hoga.
shauchaalay bindu kya hai, chalo ise soory ke kendr se, prthvee ke kendr se seedhee rekha kheenchate hue, jahaan soory aur prthvee kee gurutvaakarshan bal bal ke baraabar hai jise ise laitin bindu kaha jaata hai . ham jaanate hain ki soory kee gurutvaakarshan bal prthvee kee tulana mein kaaphee adhik hai, yadi aap ise rekha ke beech mein daal dete hain, to soory us vastu ko us or kheench dega aur yah soory mein avashoshit ho jaega kyonki ham jaanate hain ki agar koee soory ke 2042000 kilomeetar kee trijya mein aata hai, phir turant use usakee taraph kheenchata hai. lekin bindu par soory aur prthvee is kee gurutvaakarshan shakti samaan hai. is sthiti mein, na hee koee vastu soory kee taraph jaayegee aur na hee prthvee kee or is taraph, vastu bahut latakatee nahin hogee, is bindu ko dekhate hue elb emelelelelelelelelelelit chaay aaj ke lie kaheen adhik hai. agar aapako yah veediyo pasand hai, to krpaya ise pasand karen aur ise saajha karen. hailo doston ko bhee is chainal kee sadasyata len.
vyakti turant soorat ko popakorn kee tarah ghumaega, phir yah blaik hol pooree dharatee par jaayega doston ko darane kee zaroorat nahin hai kyonki vaastav mein, brek aspataal se 4 prakaash saal door, jyaadaatar kaala ek vishaal sitaara ka jeevan hai jab usaka jeevan gum ho jaata hai, to vyakti mar jaata hai, to vahaan ek visphot hota hai jisamen suparaviva suparanova ke baad gurutvaakarshan apana kaam shuroo karata hai, yah us bhaagyashaalee sitaare ko apane kendr kee taraph kheenchata hai aur yah staar ko kam karana shuroo kar deta hai aur yah ghatana shuroo ho jaata hai. yah dabaav chhota ho jaata hai, taaki ek bade lohe ke aakaar ko maunt evarest jaisee vaastavikata mein parivartit kiya ja sake, ek samay jab yah sambhav ho ki ham ek paramaanu ko ek doosare se jod den. staar ab bahut chhota hai, phir bhee isaka shrey bahut adhik hai, koee bhee ise bardaasht nahin kar sakata hai, aur yah hamaaree aakaashaganga milkee ve mein ek blaik hol hai, jisamen hajaaron kaale chhed hain. is tarah se kuchh dekha jaega maikroskop aur ham mein se kuchh hamaare soory ke saath varun ko jhuka rahe hain, jise supar masjid blaik hol kaha jaata hai. vah kalki ke ghar mein maujood hai, jisaka naam raajasthaan blaik hols hastaakshar masheen hai blaik hors sab kuchh khaane ke lie pasand karata hai, bhale hee yah galat ho.
ham phon mein is vikiran ya vikiran ko phenk rahe hain. yah kaee tareekon se kaha jaata hai ki blaik hol ke beech kuchh bhee nahin hai lekin ek cheej baahar aa sakatee hai ki vikiran ya vikiran raanee ke anusaar, jaise ki blaik hol vikiran nikalata hai, usaka maans bhee khud ko kho deta hai. is prakriya mein blaikamel phainal ke aakaar ke ant mein blaik hol ko maarane kee kshamata hai, yah kshetr se sambandhit nahin hai. adhikaansh kitaaben blaik hain jinhen aapane phanal ke roop mein dekha hoga. unakee mrtyu ko ek hee samay mein maana jaata hai. vaastavikata praapt karane mein yah hai ki yah kshetr ka adhikatar lagata hai.
khagolavidon ne aasamaan mein andhere kshetron kee upasthiti kee bhavishyavaanee kee thee; in kshetron kee gurutvaakarshan itanee oonchee thee ki isake andar kee koee bhee cheez baahar nahin aa sakatee thee, yahaan tak ki prakaash in kshetron kee gurutvaakarshan se bach nahin sakata tha. in kshetron mein kaale chhed kya hain, ve kya karate hain, 1 9 34 mein jarman estro klaas kaar ke saath paida hue bachche mein blaik hol hone ka bhavishy unhonne yaantrik roop se saabit kiya tha ki ve sabhee sitaare the jinake dravyamaan sooree se kaaphee adhik hai. ant mein, ve kaale chhed ban jaate hain. saapekshata ke saamaany siddhaant ka upayog karate hue ek prasiddh vaigyaanik, jay robart opan hamaar aur haralote chandan, blaik agar ham chhed ke astitv ko saabit karate hain, to aaie ham yah jaanane kee koshish karen ki aakhirakaar ek vishaal sitaara aur drshy blaik hol kaise banata hai. aise sitaaron ka udaaharan len, jo bahut tej hai, do shaktiyon ke kaaran isaka aakaar saamaany ho jaata hai. sabase pahale staar ke staar ka vistaar karane kee shakti ho sakatee hai, jo isake charam garmee ke taapamaan ke kaaran hai aur doosaree shakti atyadhik gurutvaakarshan shakti sitaaron hai, staar ke jeevan mein, jeevan mein saikadon varshon ke baad, ek sthiti utpann hotee hai usake baad naamit nand ghar jaata hai, jisake kaaran usaka aanshik pain bhee girata hai, isalie isake vistaar kee shakti kam ho jaatee hai aur doosara aur sankuchan shakti doosare shabdon mein gurutvaakarshan bal ko bharane lagatee hai. yah sitaaron ko kam karane lagata hai. yah prakriya prakriya mein antar ka samarthan karatee hai. enteena ko todane ke lie ilektronon ko tod diya jaata hai aur nyootron ek doosare se sitaaron ke daman ke lie ilektronon ke sankuchan ko rokata hai. prakriya mein taaraaraagadh apane mool aakaar ka madhyavartee pratibhaagee ban jaata hai. emapee 3 mein, staar ko saphed kaha jaata hai, ise gurutvaakarshan khinchaav mein saphed kaha jaata hai, yah 10000 guna mool bal se badhata hai.
hindoo dharm ghatakar 1.4 guna kam ho gaya hai. yah itana adhik shaktishaalee ho jaata hai ki aisa lagata hai ki yah unake pratikrti se aage nikalata hai, jisase sitaar sankuchan ke dauraan adhik sampeedit, ilektron aur proto banane ke kaaran hota hai. shahar mein kol sentar nyootron sitaaron ke maadhyam se sanyukt nyootron ban jaata hai, phir beejing sitaaron ko 5 ke aakaar ke aakaar mein badha diya jaata hai. jeevit rahane ka 100 vaan hissa tab tak hai jab mool taareekh ko khinchaav par 10 guna badhaaya gaya hai. kalpana keejie ki har taraph hamaaree dharatee ko ek lakshy ke roop mein banaane ke lie dabaakar, jo aapake haathon mein rakhee jaatee hai, aap ise uthaane mein saksham nahin honge , yahaan tak ki yadi yah upasthiti mein chhota hai, lekin phir bhee ise prthvee ke jitana vajan hai aur yah kaala ho jaega vah chhed jo aapako bhee samaapt kar sakata hai. blaik antariksh ka bhayaanak raakshas hai, sab kuchh baahar chala jaata hai, bhale hee yah kiran ho prakaash, agar 40 kilomeetar pranaalee hai to saur mandal mein hamaaree saur pranaalee kaise darj kee jaegee? yah ek grah ke baad ek grah ko sthaanaantarit karana shuroo kar dega. yah prthvee ke vaayumandal ko door se hata dega.
soory se dilachasp jaanakaaree blaik hol.
sooraj par aapaka pahala upagrah aadity elbam chhod dega, jo vahaan jaane kee prakriyaon aur atyadhik garmee aur saur hava kee gati ko samajhane mein madad karega. isake saath hee, jaya upagrah aur jvaalaamukheey visphoton ke kaaran jameen par girane vaalee baadhaon ka bhee adhyayan karenge, jisake kaaran shuruaatee sitaare saur upagrahon aur bahaadur logon se apane upagrahon kee raksha karane mein saksham honge, aadity elbam ka bajat 78.53 ka 3 ₹ 2 hai aur aapake saath seks blootooth le jaega, ise soory ke hel orbit mein renj pvaint par rakha jaega, jo prthvee se 1.5 miliyan kilomeetar door hoga, is tarah kee ek sanee aadity elbam gailaree soory par najar rakhegee aur saur grahan ke samay, soory usakee aankhon se gaayab nahin hoga.
shauchaalay bindu kya hai, chalo ise soory ke kendr se, prthvee ke kendr se seedhee rekha kheenchate hue, jahaan soory aur prthvee kee gurutvaakarshan bal bal ke baraabar hai jise ise laitin bindu kaha jaata hai . ham jaanate hain ki soory kee gurutvaakarshan bal prthvee kee tulana mein kaaphee adhik hai, yadi aap ise rekha ke beech mein daal dete hain, to soory us vastu ko us or kheench dega aur yah soory mein avashoshit ho jaega kyonki ham jaanate hain ki agar koee soory ke 2042000 kilomeetar kee trijya mein aata hai, phir turant use usakee taraph kheenchata hai. lekin bindu par soory aur prthvee is kee gurutvaakarshan shakti samaan hai. is sthiti mein, na hee koee vastu soory kee taraph jaayegee aur na hee prthvee kee or is taraph, vastu bahut latakatee nahin hogee, is bindu ko dekhate hue elb emelelelelelelelelelelit chaay aaj ke lie kaheen adhik hai. agar aapako yah veediyo pasand hai, to krpaya ise pasand karen aur ise saajha karen. hailo doston ko bhee is chainal kee sadasyata len.
vyakti turant soorat ko popakorn kee tarah ghumaega, phir yah blaik hol pooree dharatee par jaayega doston ko darane kee zaroorat nahin hai kyonki vaastav mein, brek aspataal se 4 prakaash saal door, jyaadaatar kaala ek vishaal sitaara ka jeevan hai jab usaka jeevan gum ho jaata hai, to vyakti mar jaata hai, to vahaan ek visphot hota hai jisamen suparaviva suparanova ke baad gurutvaakarshan apana kaam shuroo karata hai, yah us bhaagyashaalee sitaare ko apane kendr kee taraph kheenchata hai aur yah staar ko kam karana shuroo kar deta hai aur yah ghatana shuroo ho jaata hai. yah dabaav chhota ho jaata hai, taaki ek bade lohe ke aakaar ko maunt evarest jaisee vaastavikata mein parivartit kiya ja sake, ek samay jab yah sambhav ho ki ham ek paramaanu ko ek doosare se jod den. staar ab bahut chhota hai, phir bhee isaka shrey bahut adhik hai, koee bhee ise bardaasht nahin kar sakata hai, aur yah hamaaree aakaashaganga milkee ve mein ek blaik hol hai, jisamen hajaaron kaale chhed hain. is tarah se kuchh dekha jaega maikroskop aur ham mein se kuchh hamaare soory ke saath varun ko jhuka rahe hain, jise supar masjid blaik hol kaha jaata hai. vah kalki ke ghar mein maujood hai, jisaka naam raajasthaan blaik hols hastaakshar masheen hai blaik hors sab kuchh khaane ke lie pasand karata hai, bhale hee yah galat ho.
blaik hol brahmaand ka sabase bada rahasy hai.
blaik hol ke kuchh anakahee tatvon ke baare mein, blaik hol brahmaand ka sabase bada rahasy hai. vigyaan aur bhautikee mein blaik hol siddhaant ke baare mein abhee bhee kuchh prashn hain, jinake uttaron ka uttar nahin diya gaya hai, isalie in blaik hol ko in british logon ke baare mein dekhate hain, har samay, samay ka prabhaav kaala hota hai, isakee nikatatam gurutvaakarshan shakti jisake kaaran hotee hai isake kuchh parivesh bhaee kee gati jitanee dheemee ho jaatee hai utanee hee blaik hol band ho jaatee hai. samay kee gati jitanee dheemee ho jaegee utanee dheemee hogee. prthvee ka nikatatam nikatatam blok 16 prakaash varsh door hai, prthvee par kisee bhee prakaar ka prabhaav ya kaala jo nukasaan pahunchaata hai chhed hamaare saur mandal se bahut door hai, jo bhautikee mein kshitij ghatana se 16 prakaash-varsh door hai, jise blaik hol kee seema kaha jaata hai, is bindu se pahale aapako vaapas aane ka mauka bhee milata hai, lekin ek baar ise paar karane ke baad vaapas jaane ka koee raasta nahin hai, hamaare aakaashaganga aakaashaganga ke kendr mein bhee ek bada kaala chhed hai , hamaare saur mandal se yah kaala chhed. 30000 prakaash-varsh door, ham 300,00000 guna adhik bade hain.ham phon mein is vikiran ya vikiran ko phenk rahe hain. yah kaee tareekon se kaha jaata hai ki blaik hol ke beech kuchh bhee nahin hai lekin ek cheej baahar aa sakatee hai ki vikiran ya vikiran raanee ke anusaar, jaise ki blaik hol vikiran nikalata hai, usaka maans bhee khud ko kho deta hai. is prakriya mein blaikamel phainal ke aakaar ke ant mein blaik hol ko maarane kee kshamata hai, yah kshetr se sambandhit nahin hai. adhikaansh kitaaben blaik hain jinhen aapane phanal ke roop mein dekha hoga. unakee mrtyu ko ek hee samay mein maana jaata hai. vaastavikata praapt karane mein yah hai ki yah kshetr ka adhikatar lagata hai.
in kshetron mein kaale chhed kya hain.
khagolavidon ne aasamaan mein andhere kshetron kee upasthiti kee bhavishyavaanee kee thee; in kshetron kee gurutvaakarshan itanee oonchee thee ki isake andar kee koee bhee cheez baahar nahin aa sakatee thee, yahaan tak ki prakaash in kshetron kee gurutvaakarshan se bach nahin sakata tha. in kshetron mein kaale chhed kya hain, ve kya karate hain, 1 9 34 mein jarman estro klaas kaar ke saath paida hue bachche mein blaik hol hone ka bhavishy unhonne yaantrik roop se saabit kiya tha ki ve sabhee sitaare the jinake dravyamaan sooree se kaaphee adhik hai. ant mein, ve kaale chhed ban jaate hain. saapekshata ke saamaany siddhaant ka upayog karate hue ek prasiddh vaigyaanik, jay robart opan hamaar aur haralote chandan, blaik agar ham chhed ke astitv ko saabit karate hain, to aaie ham yah jaanane kee koshish karen ki aakhirakaar ek vishaal sitaara aur drshy blaik hol kaise banata hai. aise sitaaron ka udaaharan len, jo bahut tej hai, do shaktiyon ke kaaran isaka aakaar saamaany ho jaata hai. sabase pahale staar ke staar ka vistaar karane kee shakti ho sakatee hai, jo isake charam garmee ke taapamaan ke kaaran hai aur doosaree shakti atyadhik gurutvaakarshan shakti sitaaron hai, staar ke jeevan mein, jeevan mein saikadon varshon ke baad, ek sthiti utpann hotee hai usake baad naamit nand ghar jaata hai, jisake kaaran usaka aanshik pain bhee girata hai, isalie isake vistaar kee shakti kam ho jaatee hai aur doosara aur sankuchan shakti doosare shabdon mein gurutvaakarshan bal ko bharane lagatee hai. yah sitaaron ko kam karane lagata hai. yah prakriya prakriya mein antar ka samarthan karatee hai. enteena ko todane ke lie ilektronon ko tod diya jaata hai aur nyootron ek doosare se sitaaron ke daman ke lie ilektronon ke sankuchan ko rokata hai. prakriya mein taaraaraagadh apane mool aakaar ka madhyavartee pratibhaagee ban jaata hai. emapee 3 mein, staar ko saphed kaha jaata hai, ise gurutvaakarshan khinchaav mein saphed kaha jaata hai, yah 10000 guna mool bal se badhata hai.hindoo dharm ghatakar 1.4 guna kam ho gaya hai. yah itana adhik shaktishaalee ho jaata hai ki aisa lagata hai ki yah unake pratikrti se aage nikalata hai, jisase sitaar sankuchan ke dauraan adhik sampeedit, ilektron aur proto banane ke kaaran hota hai. shahar mein kol sentar nyootron sitaaron ke maadhyam se sanyukt nyootron ban jaata hai, phir beejing sitaaron ko 5 ke aakaar ke aakaar mein badha diya jaata hai. jeevit rahane ka 100 vaan hissa tab tak hai jab mool taareekh ko khinchaav par 10 guna badhaaya gaya hai. kalpana keejie ki har taraph hamaaree dharatee ko ek lakshy ke roop mein banaane ke lie dabaakar, jo aapake haathon mein rakhee jaatee hai, aap ise uthaane mein saksham nahin honge , yahaan tak ki yadi yah upasthiti mein chhota hai, lekin phir bhee ise prthvee ke jitana vajan hai aur yah kaala ho jaega vah chhed jo aapako bhee samaapt kar sakata hai. blaik antariksh ka bhayaanak raakshas hai, sab kuchh baahar chala jaata hai, bhale hee yah kiran ho prakaash, agar 40 kilomeetar pranaalee hai to saur mandal mein hamaaree saur pranaalee kaise darj kee jaegee? yah ek grah ke baad ek grah ko sthaanaantarit karana shuroo kar dega. yah prthvee ke vaayumandal ko door se hata dega.
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